The□o□cept□fRe□Z□aDeB□□Yuancan□etrac□dba□ktoa□cien□□hi□esephil□s□□hy,□ar□□□u□□rlyConfuci□n□□mandD□□ism.Con□□cius,oneofthemos□i□f□uentia□ph□□□□□phe□s□□C□□□e□ehistory□em□ha□i□ed□□e□mportanc□of□en(仁)□which□anbetransla□ed□□"□en□v□□e□□e"or"h□manene□s□□A□co□□ingt□Confucius,R□nis□hefund□m□nt□l□ir□□□□hat□□□□nesh□□ann□t□□eandgui□esmor□□beh□v□or.□□oistphi□oso□he□s,ont□eot□e□hand,focuse□□nthen□tur□l□n□□□on□an□ousas□ec□□ofhumanna□ur□,a□vocat□□gfo□□return□osimplicit□a□□h□rm□□□w□t□theD□o(道),ort□eWa□.Thec□nceptofRen□ha□eB□n□ua□ca□be□race□□acktoanci□ntChin□sephilo□ophy,p□rt□cularl□Confu□i□nismandDa□i□m.C□n□□ciu□,on□ofthem□st□□□□uentialphilo□ophers□nCh□□es□hi□t□r□□□mp□asi□□□□h□i□□□r□anc□o□□e□(□□□whichcanb□tran□lateda□"□ene□ol□n□e"□r"hu□□□□□ess."A□cordingt□□onfucius□R□n□s□□ef□□dame□ta□vi□tu□t□□tdef□n□sh□m□n□atureandgui□□□mora□b□havior.Daois□phil□sophers,□□theot□erh□nd,f□cus□don□henat□ra□and□p□□tan□□usaspects□fhumanna□ure,□d□o□□tingfo□□re□□rntos□□p□icityandharmo□□with□h□Dao□道)□or□h□Way.Thecon□epto□RenZhaD□Ben□□an□a□betr□cedb□c□toancient□hin□s□ph□□o□oph□,part□cul□□l□□o□f□cianism□nd□aois□.Confuciu□,on□ofthemos□□□fl□□ntial□hilos□phe□□i□C□□□e□□his□□ry,e□□□asized□□eimp□r□anceo□□en□仁),wh□chcanbet□anslate□as"ben□vol□nce□or"□u□anene□s."Accordingt□C□nfucius,Reni□th□□□ndam□□talvir□ue□h□tde□ine□hu□anna□u□e□nd□u□d□s□o□□lb□h□□i□r.D□ois□□h□l□□ophers,o□the□the□hand□focu□e□□nt□enatu□□la□d□□□ntane□□s□spect□ofhuman□□□u□e,□dvo□at□ngforaret□rn□os□□pl□□it□a□□har□o□□with□heD□o(道□□orthe□ay.□□>Thecon□epto□Re□Zh□DeBenYuanc□nb□□r□cedba□□toan□□ent□□inesephil□sop□y,□□rt□cular□y□on□u□ianisman□□ao□sm.Co□f□cius□□ne□ft□emo□ti□flu□nti□lp□□l□sop□□rsinChineseh□□tory,emp□a□ized□h□□mp□□t□n□eof□en□仁),□□ic□c□□betr□ns□□t□□as"□enevol□□ce□o□"□umane□ess□"A□co□ding□□C□□fucius,□□ni□thefu□dament□□v□r□□e□hatdefi□eshuma□□at□reandguid□smora□□□h□vi□r.Daois□philos□□hers□onth□oth□□han□,f□cu□□donthe□atur□lands□o□taneous□s□ec□□of□um□nnature,a□voc□ti□g□□□aret□rntos□m□li□ityan□□armo□ywiththeDao(道□,□rth□W□y." />
Thec□ncept□f□enZh□DeBenYuancanbetracedback□o□ncientChinesephilosophy,partic□larl□Confu□ianismandDa□is□□C□nfucius,oneoft□emostinf□uentia□phi□□sophersinChinesehisto□y,□m□hasizedtheimport□n□eofRen(仁),w□□□hcanbet□□nslated□s"b□n□□olence□or"h□maneness.□Accordingt□Confuci□s,Renist□efundamentalvir□uethat□efin□s□umanna□□re□nd□□□de□□oral□ehavior.D□oistphi□osoph□r□,ontheoth□r□and,focused□nthenatura□andspont□neousaspect□ofhumannature,ad□ocatingforaretur□tosimplici□yand□armonywiththe□ao(道),orthe□ay. Theconcept□fRenZ□aDeBenYuancanbetrac□dbacktoancien□□hi□esephil□s□□hy,particularlyConfuciani□mandDaoism.Confucius,oneofthemostinf□uentialph□l□□ophe□s□□C□□ne□ehistory,empha□ized□□eimportanc□ofRen(仁)□which□anbetranslateda□"ben□vo□e□ce"or"h□manene□s.□A□cordingt□Confucius,R□nisthefund□mental□irtu□□hatdefinesh□□ann□t□reandguidesmor□□beh□vior.Daoistphi□osophe□s,ontheot□e□hand,focuse□onthenatur□land□pon□an□ousas□ec□□ofhumanna□ure,advocati□gfo□areturntosimplicit□a□□harm□□ywiththeD□o(道),ortheWa□. Thec□nceptofRenZhaDeB□nYuancanbetraced□acktoanci□ntChin□sephilosophy,part□cularlyConfuci□nismandDaoi□m.Confuciu□,on□ofthem□sti□f□uentialphilo□ophers□nChi□esehist□r□□□mphasiz□□□h□i□□ortanceo□□e□(仁),whichcanbetranslatedas"□ene□ol□n□e"or"hum□□□ness."A□cordingt□Confucius,R□n□s□□efundamentalvi□tu□t□□tdef□neshum□nnatureandguid□□mora□behavior.Daoistphil□sophers,ontheotherh□nd,f□cus□don□henat□ra□and□p□□tane□usaspectsofhumanna□ure,advocatingforare□□rntosimp□icityandharmonywith□heDao□道)□ortheWay.<□p><□>Thecon□epto□RenZhaD□Ben□□an□a□betracedb□c□toancientChines□ph□□osoph□,part□cul□□l□Conf□cianism□nd□aoism.Confucius,on□ofthemos□i□fluentialphilos□phersi□C□□□esehis□ory,e□□□asizedtheimpor□anceo□Ren□仁),wh□chcanbetranslate□as"ben□vol□nce□or"hu□aneness."AccordingtoC□nfucius,Reni□thefundamentalvirtue□h□tde□ineshumannature□nd□uid□s□or□lb□ha□i□r.Daois□□hilo□ophers,o□theotherhand□focuse□□nthenaturala□d□p□ntane□□saspectsofhumannature,advocat□ngforareturn□osimpl□□it□a□dharmonywith□heD□o(道□□ortheWay.□>□p>Theconcepto□RenZh□DeBenYuanc□nbe□racedba□□toanc□ent□hinesephil□sop□y,□□rt□cular□y□onfucianisman□□aoism.Co□f□cius□oneofthemostinflu□nti□lp□ilosophersinChineseh□□tory,emp□asizedth□□mp□□tanceofRen□仁),□□ic□ca□betr□nslat□□as"benevol□nce□o□"□umane□ess□"A□cordingt□C□nfucius,□eni□thefu□dament□□vir□ue□hatdefineshuma□nat□reandguid□smoral□□h□vior.Daoistphiloso□hers,ontheoth□rhand,focu□edonthe□aturalandspo□taneous□s□ectsof□umannature,a□vocati□gf□rareturntosim□licityand□armo□ywiththeDao(道□,□rth□Way.