T□□c□n□e□tofR□n□haD□BenY□ancanbetrace□backtoancient□□ines□□□ilos□p□y,□a□ticula□l□Conf□ci□□i□mand□ao□□m.□on□uciu□□o□eo□th□mo□t□□□l□□□tialphilosophe□□□nChi□esehistor□□□m□has□zedthei□p□rt□□□eo□R□□(□□□□hic□can□□tra□slated□s"□□nev□□□nce"□□"hum□n□ne□s.□□ccording□□□□□fuciu□,Renisthefun□ame□talvirt□ethat□□□ineshumanna□□r□andgu□des□□r□lbe□□vio□.Dao□s□phil□□op□□rs,on□□eoth□□ha□□□focus□□o□t□□na□uralandspon□□□eous□spec□□of□□m□□nature,adv□c□□□ngfo□ar□□ur□t□si□□licityandh□rmon□witht□eDa□(道),orth□Way." />
全集 主演:瑞秋·布罗斯纳安 艾利克斯·布诺斯町 卢克·柯比 瑞德·斯科特 迈克尔·泽根 玛琳·辛科 托尼·夏尔赫布 凯文·波拉克 卡罗琳·阿隆 米洛·文堤米利亚 杰森·拉尔夫 奥斯汀·巴西斯 凯利·毕晓普 迈克尔·西里尔·克赖顿 吉普森·弗雷泽 皮特·弗雷德曼 阿尔菲·富勒 安德鲁·波尔克 乔西格里赛迪 艾迪·凯伊·托马斯
导演:西瓦·科拉塔拉
T□ec□ncepto□RenZhaDeBenYuancanb□tracedbackt□ancientChine□ep□i□osophy,particul□□l□□onfuc□a□ismandDaois□.Confucius□o□e□fthemostin□□uen□ialphil□□op□ersinChinesehistory,□mph□sizedtheimpor□an□□o□Ren(仁),w□ic□□anbetransl□tedas"benevolence"or"humaneness."Acc□rd□n□□oCo□f□ciu□□Renisthefu□damentalvirtuet□atdefi□eshuman□atureandg□idesmoralbehavio□.D□o□stphilos□phers,ontheotherhand,□ocused□nthen□turalands□ontaneous□spectsofhumanna□ure,advocatingfor□□et□□n□osimplic□tyan□h□□monywithth□□a□(道),orth□□ay.□>
Th□conceptofRen□haDeBe□Yu□n□anbetr□cedba□ktoancientChin□se□□ilosophy,partic□larl□Con□uc□anismandDa□ism.Confucius,□neofthe□ostin□luen□ialphilosop□ersinChin□sehist□ry,empha□□zed□heimp□rtanceofRen(仁)□whichcan□□trans□atedas"benev□□ence□or"humanene□s."AccordingtoConfucius,Renist□efu□dame□tal□□□tuethatdefin□□humannatureandguidesm□□a□□e□avior.Daoistph□lo□ophers,ontheotherhand,f□□u□edonthe□atura□a□dspon□a□eousaspect□ofhuman□ature,advoca□ingforareturntosi□plicityandharm□n□withthe□ao□道□,o□theWay.
□□>Th□conce□tofR□n□haDeBenYuancanbetrace□backtoancientC□inese□hilosophy,□articularlyConfuci□□ismandDao□□m.□onfucius□o□eofthemostin□lue□tialphilosophers□nChi□esehistor□□em□hasizedthei□p□rt□□ceo□Re□(仁)□□hic□can□□translated□s"□enevol□nce"□r"hum□nene□s.□□ccording□□□□□fuciu□,Renisthefun□ame□talvirt□ethat□e□ineshumannat□r□andgu□desm□ralbeh□vior.Daoistphil□sop□□rs,on□□eoth□□han□,focus□donth□na□uralandspon□□neous□spectsof□um□nnature,adv□c□tingfo□ar□□urntosi□plicityandh□rmon□withtheDa□(道),orth□Way.□□Theconcept□fRen□haD□□enYua□ca□betracedbackt□ancientChinesephil□sophy,parti□ular□yConfuci□□i□m□□dDaoism.Con□u□ius,one□ft□□mo□tinfluentialphilosophersinChin□sehi□tory,emphasiz□dthe□□port□nceofRen□仁),□hichcanbetranslate□as"benev□lenc□□or"hum□nene□s."A□cor□i□gtoConfucius,R□□isthefu□da□entalvirtuet□atdefinesh□mannatureandguides□oralbehavior.Daoist□hilo□ophers,□nth□□t□□□hand,f□cusedo□t□ena□urala□dspontan□ousaspectso□human□atu□e,advoca□ingf□r□retur□tosimpli□ityandharm□nywiththeDao□道)□ortheWay□
... 详情
Theconcept□fRen□haDeBen□uancanbetracedbackto□ncientChi□esephilosophy,p□rti□ularl□□onfucianismandDaoism.□onfucius,oneof□hem□s□infl□e□□ialph□losophersinChi□es□hist□ry□emp□□s□zedt□eimp□rtanceof□e□(□□□whichcanbetr□nsl□t□das"be□evolence"or"huma□eness."A□co□di□gtoConfucius,Ren□st□efundam□ntalvirtu□that□efi□e□hu□□□nature□nd□uidesmor□lbeh□vi□r.Daoistphilos□pher□,ontheotherhand,fo□use□onthena□ural□ndspon□a□eousaspec□so□hu□ann□t□re,ad□ocat□n□□orar□□urntosimplicit□a□dharmonywiththeD□o(道),orth□Way.
T□ec□ncepto□RenZhaDeBenYuancanb□tracedbackt□ancientChine□ep□i□osophy,particul□□l□□onfuc□a□ismandDaois□.Confucius□o□e□fthemostin□□uen□ialphil□□op□ersinChinesehistory,□mph□sizedtheimpor□an□□o□Ren(仁),w□ic□□anbetransl□tedas"benevolence"or"humaneness."Acc□rd□n□□oCo□f□ciu□□Renisthefu□damentalvirtuet□atdefi□eshuman□atureandg□idesmoralbehavio□.D□o□stphilos□phers,ontheotherhand,□ocused□nthen□turalands□ontaneous□spectsofhumanna□ure,advocatingfor□□et□□n□osimplic□tyan□h□□monywithth□□a□(道),orth□□ay.□>
Th□conceptofRen□haDeBe□Yu□n□anbetr□cedba□ktoancientChin□se□□ilosophy,partic□larl□Con□uc□anismandDa□ism.Confucius,□neofthe□ostin□luen□ialphilosop□ersinChin□sehist□ry,empha□□zed□heimp□rtanceofRen(仁)□whichcan□□trans□atedas"benev□□ence□or"humanene□s."AccordingtoConfucius,Renist□efu□dame□tal□□□tuethatdefin□□humannatureandguidesm□□a□□e□avior.Daoistph□lo□ophers,ontheotherhand,f□□u□edonthe□atura□a□dspon□a□eousaspect□ofhuman□ature,advoca□ingforareturntosi□plicityandharm□n□withthe□ao□道□,o□theWay.
□□>Th□conce□tofR□n□haDeBenYuancanbetrace□backtoancientC□inese□hilosophy,□articularlyConfuci□□ismandDao□□m.□onfucius□o□eofthemostin□lue□tialphilosophers□nChi□esehistor□□em□hasizedthei□p□rt□□ceo□Re□(仁)□□hic□can□□translated□s"□enevol□nce"□r"hum□nene□s.□□ccording□□□□□fuciu□,Renisthefun□ame□talvirt□ethat□e□ineshumannat□r□andgu□desm□ralbeh□vior.Daoistphil□sop□□rs,on□□eoth□□han□,focus□donth□na□uralandspon□□neous□spectsof□um□nnature,adv□c□tingfo□ar□□urntosi□plicityandh□rmon□withtheDa□(道),orth□Way.□□Theconcept□fRen□haD□□enYua□ca□betracedbackt□ancientChinesephil□sophy,parti□ular□yConfuci□□i□m□□dDaoism.Con□u□ius,one□ft□□mo□tinfluentialphilosophersinChin□sehi□tory,emphasiz□dthe□□port□nceofRen□仁),□hichcanbetranslate□as"benev□lenc□□or"hum□nene□s."A□cor□i□gtoConfucius,R□□isthefu□da□entalvirtuet□atdefinesh□mannatureandguides□oralbehavior.Daoist□hilo□ophers,□nth□□t□□□hand,f□cusedo□t□ena□urala□dspontan□ousaspectso□human□atu□e,advoca□ingf□r□retur□tosimpli□ityandharm□nywiththeDao□道)□ortheWay□