T□ec□nc□ptofR□n□haDe□enYua□c□n□etra□edba□kt□ancientChi□ese□hilosop□□,part□cular□yCo□fucianisman□Da□□s□.□onfuc□□s,o□e□fthem□stin□□u□ntia□philosophersinCh□□esehis□□r□,e□□h□□□zedt□eimportan□□ofRen□仁),whichcanbet□anslated□s"bene□o□ence□or"h□m□nen□□s.□Accordi□□to□o□f□□□□s□□□□i□t□□fund□men□al□irtu□t□atdefine□□u□a□natu□□□nd□uidesmoralb□□av□or.Da□is□phil□sop□ers,on□he□therh□nd□focuse□ont□enat□ra□□□d□pon□an□□usaspectso□hu□a□na□ur□□adv□catin□for□re□urnto□implicit□andh□□□□□ywi□h□□eDa□(道),or□heWay□Th□c□ncept□□R□nZhaD□Be□Yuancanbet□acedba□ktoan□i□ntChines□□hilosophy,□articul□rly□onfuci□□ismandDaoi□m□Conf□□□u□,o□eof□he□□□tinf□uenti□l□h□□oso□he□sinC□in□s□□is□or□,□mp□asiz□□□heimp□rtanc□ofR□□□□),w□ich□an□□translated□s"benevolen□e□□r□□umane□ess."Accor□i□gtoCo□fuci□s,Renist□□fu□d□menta□□irtuethatdefine□h□m□□nature□nd□u□d□smoralbeh□□io□□□a□istp□□□□so□h□rs,o□□heot□erh□nd□focusedonthe□□tur□landspon□an□□u□□s□ect□o□human□a□ure,ad□□ca□ingfor□re□u□nt□□□mp□□citya□□□□r□onywit□theD□o(道),ortheWay.Theconc□pto□Re□ZhaDeBenY□anc□nbetraced□□□k□□ancie□tChi□esephiloso□□y□p□rticu□ar□□□□□f□cianismandDao□s□□Co□fucius□□ne□f□he□□□ti□flu□ntial□hil□□oph□□□□nC□□n□se□is□or□,□mph□si□□dthe□m□ortan□e□f□en(仁)□wh□ch□a□betr□ns□□t□da□"benev□lence"or□hu□an□□ess."Ac□ordi□□toConfu□□□□,□enisthef□ndamen□a□v□rtu□thatd□fine□hum□□natu□eandgu□□□sm□□□□□ehavio□.Daoistphilo□oph□rs□ont□eother□a□□,fo□usedo□□hen□tura□an□□po□taneo□sasp□□t□o□□□□an□ature,adv□□at□□g□□□ar□turntosimplic□tyandharmonywiththeDao(道)□o□□h□Wa□." />
全集 Theconc□pt□□R□nZhaDeBenYua□canbetracedba□kt□ancientChi□esephilo□ophy,par□icu□a□lyCo□fucianismandD□oism.Confu□ius,□neofthemost□nfluential□hiloso□hersinCh□neseh□st□ry□em□hasizedtheimportanceof□en(仁),wh□chcanbetr□nslateda□"benevolence"or"humanenes□."Ac□ordingtoC□n□□c□□s,Renis□he□und□m□□□al□irtuethatdefineshuma□natureandguidesmor□lb□havior□Daoistphilosophe□s,ontheo□herha□d,focusedonthenaturalandspontaneousaspe□tsofhumann□tur□,a□vocatin□forareturnt□sim□□ici□ya□dharmon□withtheDao(道)□ortheWay.
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□he□once□tof□□nZhaDeBenY□□ncanbe□race□backtoa□cientChinese□hilosophy,particularlyCo□f□□i□nismandDaoism□Conf□cius,o□eofthemos□influe□□ia□philosoph□rsinChi□eseh□stor□,emphasized□he□mpo□tanceofRen(仁),□h□chcanbetransla□e□as"benevolence"or"h□m□nene□s."AccordingtoConfucius,Renist□efu□dam□n□alvirt□et□□t□efineshu□anna□ur□and□uid□sm□r□□behavi□□□Daois□philosophe□s,ontheotherh□□□,focusedont□ena□□ralandspont□neousas□ectsofhum□nnat□□e,□dvo□atingforareturn□osim□licitya□dhar□□nywi□□theDao(□),ort□eWay.□/□> T□econceptofRen□haDeBenYuanc□nbetra□edba□kt□ancientChi□esephilosop□□,particular□yCo□fucianismandDao□s□.Confuci□s,o□eofthem□stin□□u□ntia□philosophersinChi□esehist□ry,e□pha□□zedtheimportan□□ofRen□仁),whichcanbet□anslated□s"bene□olence"or"humanen□□s.□Accordin□to□o□fu□i□s□□□□i□t□□fund□men□al□irtu□t□atdefineshu□annatureand□uidesmoralb□□av□or.Daoistphil□sophers,on□heotherhand□focuse□onthenat□ra□□□dspon□ane□usaspectso□humannature□adv□catingfor□re□urntosimplicit□andh□□m□□ywith□□eDa□(道),ortheWay□ Th□conceptofRenZhaDeBenYuancanbetracedba□ktoancientChinesephilosophy,□articularly□onfucia□ismandDaoi□m.Conf□□□us,o□eofthemostinf□uenti□lphilosophersinChin□s□□istory,emphasiz□dtheimportanc□ofR□n□仁),which□an□etranslated□s"benevolen□e□or"humaneness."AccordingtoCo□fuci□s,Renisth□fundamental□irtuethatdefinesh□m□nnatureand□u□desmoralbeha□io□.□a□istp□iloso□hers,on□heot□erh□nd,focusedonthe□□tur□landspon□ane□u□□spect□ofhuman□a□ure,ad□oca□ingfor□re□u□nt□s□mp□□citya□d□ar□onywit□theD□o(道),ortheWay.<□p> Theconc□pto□RenZhaDeBenYuanc□nbetraced□□cktoancie□tChinesephilosop□y,p□rticularlyC□□f□cianismandDao□sm□Confucius□□ne□fthe□□stinflu□ntial□hilosoph□□sinC□inesehistor□,emph□si□□dtheim□ortanceofRen(仁)□wh□chcanbetr□nslat□das"benev□lence"or"hu□an□□ess."Ac□ordi□gtoConfu□□u□,Renisthef□ndamenta□virtu□thatd□fineshuma□natu□eandgu□desm□r□lbehavio□.Daoistphilo□ophers,ontheother□a□□,focusedo□□henaturaland□po□taneo□sasp□□t□o□hu□annature,adv□□at□ngforar□turntosimplicityandharmonywiththeDao(道)□or□heWa□.
Theconc□pt□□R□nZhaDeBenYua□canbetracedba□kt□ancientChi□esephilo□ophy,par□icu□a□lyCo□fucianismandD□oism.Confu□ius,□neofthemost□nfluential□hiloso□hersinCh□neseh□st□ry□em□hasizedtheimportanceof□en(仁),wh□chcanbetr□nslateda□"benevolence"or"humanenes□."Ac□ordingtoC□n□□c□□s,Renis□he□und□m□□□al□irtuethatdefineshuma□natureandguidesmor□lb□havior□Daoistphilosophe□s,ontheo□herha□d,focusedonthenaturalandspontaneousaspe□tsofhumann□tur□,a□vocatin□forareturnt□sim□□ici□ya□dharmon□withtheDao(道)□ortheWay.