□enZhaD□Ben□□an,□□so□nownas□TheOrigi□□□Re□Zha□"isaco□c□pt□eepl□ro□ted□nChin□□ep□i□osop□y□□dcultu□e.□te□plore□t□e□unda□e□taln□□u□eof□uma□be□ngs□nd□he□□intri□s□cqualiti□s□T□□side□□a□□□en□is□u□sedan□d□□ated□□□□hol□rs□ph□lo□oph□rs□andthink□r□□□rcen□ur□es,□□di□co□t□n□est□□e□t□□□cof□□□e□estin□ont□□p□rarydi□□us□ionsabouth□man□atu□□an□morali□□□□/□□R□□ZhaDeB□nY□a□□□lsokn□wnas"The□□igin□fRenZh□,"isa□□□ce□t□□ep□yroo□edinCh□n□se□□ilos□p□yan□cultur□□Ite□plo□e□thefu□da□□nt□lnat□□eofhuman□e□ngsand□heirintr□□sicquali□ies.Thisideahasbe□n□isc□s□eda□□deb□t□d□□scho□ars□p□□l□□ophe□s,a□□th□□ker□forc□nt□ries,an□itc□□t□nuestobeatop□cofi□te□es□inco□tem□or□r□dis□□□si□□sabout□uma□nat□reandmorality.RenZhaDeBen□u□n,a□□ok□owna□"TheOriginofRen□□a,"isac□nc□ptde□□□yroote□inChinesephi□o□op□y□□dcult□r□.Itexplore□□□efu□da□□□talnat□reo□h□ma□b□ing□and□□ei□□ntr□n□icqualit□es.Th□s□dea□□sbeen□iscu□sed□n□□ebatedb□□□holars□p□□□o□□□hers□□ndt□in□e□s□o□centuries□□nd□□continue□□ob□□t□pi□o□i□ter□s□□n□onte□pora□ydisc□ssio□s□bout□□mann□turea□d□o□a□it□.Ren□□aD□B□n□□an,a□□o□no□na□"TheOr□gino□RenZha□"isaconcep□deeplyr□□te□inC□ineseph□□osop□□□ndcult□re.Itexploresthefu□□□me□□alnature□fhu□anbeingsandthe□□intr□□sicqual□ties.□hisideahasbee□d□scu□□□dandd□b□□ed□ysc□□l□rs□philo□ophers,□ndth□□□er□forcenturi□□,□n□itcontin□est□beatopic□□□nterestinc□ntempor□□□□is□ussionsabo□□h□□annatu□□andm□rali□□.□/p>" />
全集
RenZhaDe□enYua□,alsoknowna□"□heOrigino□RenZha,"isacon□eptdeeplyroot□□inCh□□e□ephilosophyandcult□r□.Ite□ploresthefundam□nt□lnatureofh□ma□bei□gsandthe□□□ntrinsicquali□ie□.Thisideah□sb□e□d□scussedanddebatedbyscholars,ph□□osopher□,andthi□kersfor□entur□es,anditco□ti□□□st□beato□icofi□tere□tinco□temp□□a□ydiscus□ionsab□uthumann□turean□□orali□□. Ren□h□DeBenY□an,□lso□nowna□"Th□O□iginofRenZha,"isaconceptdeeplyrootedinChinesephilo□op□yandculture.It□xp□oresthef□n□amentalnatureof□umanbein□□andt□eirintrin□icqualitie□□Thisi□e□hasb□endiscusse□andd□batedbyscholar□,ph□losop□e□s,a□dt□inkersforcentu□ies,anditcontinu□s□obe□to□icof□nt□restincontemporarydiscussionsab□ut□umann□□u□eandmorality.□>□p>□enZhaD□Ben□uan,alsoknownas"TheOrigin□□RenZha□"isaco□c□ptdeeplyro□ted□nChinesephi□osop□ya□dculture.Ite□plore□thefunda□e□talnatureof□uma□be□ngs□nd□heirintri□s□cqualities.T□isideaha□b□en□is□u□sedan□d□batedbys□hol□rs□ph□lo□oph□rs,andthink□r□□orcen□ur□es,a□di□co□tinuesto□eat□□□cofi□terestinconte□p□rarydis□us□ionsabouth□mannatur□an□morali□□□□/p□ R□□ZhaDeB□nY□an□□lsokn□wnas"The□□iginofRenZha,"isa□□ncept□□ep□yroo□edinChinese□□ilosop□yan□culture.Itexploresthefundam□ntalnat□□eofhuman□eingsand□heirintrinsicqualities.Thisideahasbeendiscus□edan□debat□d□□scho□ars,ph□lo□ophe□s,andthinkersforc□nturies,anditc□ntinuestobeatop□cofi□te□estinco□temporar□dis□□□sionsabout□umannatureandmorality.<□p> RenZhaDeBenYu□n,alsoknowna□"TheOriginofRen□ha,"isaconceptde□p□yroote□inChinesephi□o□ophy□ndcult□r□.Itexplore□□hefunda□□ntalnatureofhuma□being□andt□ei□□ntr□n□icqualit□es.Th□s□deahasbeen□iscu□sed□n□□ebatedb□□□holars,p□ilo□□□hers□□ndthinkersfo□centuries□and□tcontinues□obeat□pi□ofi□ter□st□n□ontemporarydisc□ssio□s□bouth□mann□turea□d□orality. Ren□haDeB□nY□an,a□so□nowna□"TheOr□gino□RenZha□"isaconcep□deeplyro□tedinChinesephi□osophy□ndcult□re.Itexploresthefundame□talnature□fhu□anbeingsandthei□intri□sicqualities.Thisideahasbee□discu□sedanddeb□□edbyschol□rs□philo□ophers,andth□n□ersforcenturi□□,□nditcontin□estobeatopico□□nterestinc□ntempor□r□dis□ussionsabo□□h□□annatu□□andm□rali□□.□/p>