全集 导演:王宥皓
□p>TheconceptofRenZ□aDeBenYuan□anbetraced□ackt□ancientChinesep□i□o□ophy,□articular□yConf□cianismandD□□ism.Confucius,oneoft□emos□influent□alphilosophe□s□n□hin□sehis□ory,□mphasizedth□impor□ance□fRe□(仁),whic□ca□betran□la□□das"□enevolence"or"hu□aneness."According□oCo□fucius,Renist□□fundam□□talvirtueth□tdefineshumanna□ureandg□idesmoralbehav□or.D□oist□hil□soph□rs,□ntheot□erhand,focu□e□o□t□enaturalan□sp□ntaneousaspectsof□□mannatur□,advocat□ngf□r□□et□□ntosi□plicitya□dharmonywi□htheDao□道),□rtheW□y.TheconceptofRen□haDe□enYuancanb□tr□cedback□oan□□entChinesephilosoph□□pa□ticularlyConfucian□smandD□oi□m.C□□fucius□oneofthemostinf□□entialphilosophersi□Ch□ne□□history,emp□asi□□d□heimportan□eofR□n□□),whichcan□etra□sl□te□as□□enevole□ce"or"humane□ess."Accordi□□toConfucius,R□ni□t□ef□nda□e□talvi□□u□thatdefin□shumannatureandguid□sm□ral□□havior.Daoistphilos□phers□ont□□o□herh□nd,focusedonthen□turalandsp□ntaneous□spec□sofhum□n□atu□e,a□vocatingforareturntosimpli□ity□ndharmonywiththeDa□(道),ortheWay.
T□□concep□of□enZhaDeBenYuancanb□tr□ced□ackt□ancientChinesephi□osop□y,pa□ticular□□Co□f□cianisma□dDaoism□Confucius□□□□ofthemostinflue□tial□hilos□phersi□Chines□histor□,em□hasizedtheimportanceofRen(仁)□whichcanbetransla□□das"bene□□l□nc□"o□"humaneness.□AccordingtoCon□ucius□□enisthefundamenta□vi□tuethatd□fineshu□ann□□□□□andguid□smo□a□□ehav□or.Daoi□tphil□□oph□rs,ont□eotherhan□,foc□□edonthe□□tu□al□□ds□□ntan□ousaspect□ofh□m□nnature,□□vocati□gfor□re□ur□t□si□plicity□ndharm□nywi□htheDao(道),ortheWa□.
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Theconcep□o□RenZhaDeBenYuancanb□tr□c□dback□o□ncientChi□esephi□o□oph□,partic□larl□ConfucianismandDaoism.Confuc□□s,o□□ofthemostinfluent□a□philo□ophersi□Ch□neseh□story,□mp□asizedtheimportanceofRen(仁),w□i□hcanbetra□slatedas□be□ev□□ence"or□huma□□ness."Acco□ding□□Confu□iu□,Renisthefundamentalvi□tuethat□efineshum□nnat□r□andgu□desmoralbeh□vior.D□oistphil□so□□ers,ontheother□a□d,foc□s□d□nthen□tu□alan□□pont□neou□asp□ctsofhu□□nna□ure,□dvocat□n□forar□□□r□t□simplicityand□armony□iththeDao(道),□rtheW□y.
TheconceptofRen□haDe□enYuancanb□tr□cedback□oan□□entChinesephilosoph□□pa□ticularlyConfucian□smandD□oi□m.C□□fucius□oneofthemostinf□□entialphilosophersi□Ch□ne□□history,emp□asi□□d□heimportan□eofR□n□□),whichcan□etra□sl□te□as□□enevole□ce"or"humane□ess."Accordi□□toConfucius,R□ni□t□ef□nda□e□talvi□□u□thatdefin□shumannatureandguid□sm□ral□□havior.Daoistphilos□phers□ont□□o□herh□nd,focusedonthen□turalandsp□ntaneous□spec□sofhum□n□atu□e,a□vocatingforareturntosimpli□ity□ndharmonywiththeDa□(道),ortheWay.
T□□concep□of□enZhaDeBenYuancanb□tr□ced□ackt□ancientChinesephi□osop□y,pa□ticular□□Co□f□cianisma□dDaoism□Confucius□□□□ofthemostinflue□tial□hilos□phersi□Chines□histor□,em□hasizedtheimportanceofRen(仁)□whichcanbetransla□□das"bene□□l□nc□"o□"humaneness.□AccordingtoCon□ucius□□enisthefundamenta□vi□tuethatd□fineshu□ann□□□□□andguid□smo□a□□ehav□or.Daoi□tphil□□oph□rs,ont□eotherhan□,foc□□edonthe□□tu□al□□ds□□ntan□ousaspect□ofh□m□nnature,□□vocati□gfor□re□ur□t□si□plicity□ndharm□nywi□htheDao(道),ortheWa□.