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《最近高清在线国语》

类型：剧情 其它 冒险  韩国  2006 

主演：金九拉 徐章勋 秋瓷炫 于晓光 

导演：唐纳德·托德 

TheconceptofRen□haDeBe□Y□a□canbetraced□ac□toa□□ientChineseph□los□phy,p□□t□cularlyCo□fu□i□n□s□□n□Daoism□C□nfuc□us,one□ft□em□s□influ□nti□lphilo□ophersin□h□nesehistory,□□□hasizedth□importanceofRe□(仁),whichcanbetra□slatedas"benev□lence"or"humanen□ss."Accordingto□□nfucius□Renis□□e□undament□lvirtuethatdef□neshumannatureandguidesmo□albeha□i□r.Daoi□tph□losophers,on□heotherhand,fo□u□edonthenat□r□landspontaneousa□□e□tsofhumannature,advocat□ngforare□urntosimplicityandharmony□iththe□ao(道□,orth□□ay.<□p><□□□heconceptof□enZhaDeBenYua□can□□trace□backtoanci□ntC□□ne□e□hilosophy,□a□ticularlyCon□u□□anis□andD□oism.Confuc□□s,oneofthemostinf□uentia□phil□sophersinCh□ne□ehis□ory,□□ph□sizedthei□portance□fR□n(仁),wh□chcanbetranslated□s"b□nevolence"o□"h□□ane□ess."Accordingt□□onfuci□s□Ren□sthefundamentalvirtue□hatdef□neshuman□at□reandgui□□□□or□l□e□avior.Daoist□hilosoph□□s□ontheo□he□ha□□,focusedonthenatur□l□nd□pontaneousaspectsof□□ma□nature,advocati□gforaret□rnto□im□licity□ndharm□n□withtheDao(道),ortheWay.<□p>

T□econcept□fRenZhaDe□□nYuancan□□tracedbacktoanc□entCh□nesephi□osophy,particul□rly□onfu□ian□sm□nd□□oism.Con□uc□us,on□ofthemostin□l□en□ialp□ilosophersinChinesehistory,e□ph□sized□he□mpor□anceof□en(仁),whichcanb□tr□ns□atedas"benevo□ence"□r"humaneness."Acc□□□in□toConfucius,R□ni□the□□ndam□□t□lvirt□e□hatdefine□humanna□urea□d□uidesmora□beha□ior.□aois□philosoph□rs□onthe□the□hand,□ocusedo□thenatural□nd□pon□a□eousasp□ctsofhumannature,advocatingforaret□rntosimplic□□yandh□r□onywi□htheDao(□),ortheWay.

<□>T□e□o□cepto□Ren□□aD□□enYua□canbetr□c□□backto□nci□ntCh□nesephilos□phy,par□icu□arlyCo□□uciani□mand□ao□□m.Confu□ius,oneofthe□os□influe□tialphilosophersinChin□se□□□tor□,emphasizedtheimportanceofRen(仁),□hichcanbetra□slatedas"be□e□□l□nc□□□r□□□□anenes□."Acc□rdingtoC□nfuc□us,Renisthe□□n□a□entalv□rtuethatdefineshu□an□atureandguidesmoral□eh□vio□.Daoi□t□□iloso□her□,□ntheo□herhand,foc□sedonthe□aturalands□o□tane□□saspectsofhum□nn□ture,advocating□o□areturnt□□impli□ityandhar□onywi□htheDao(道),ortheW□y.TheconceptofRe□ZhaDeBenYuancanbetracedbackto□ncientChinesephi□osophy,particularlyCon□ucian□smand□aoism□Confucius,□neoft□□mo□ti□flu□ntia□philosophersinChinesehis□o□y,emphasiz□dtheim□ortanceofRe□(□□□whic□c□nb□□ranslat□d□□"benevolenc□"or"humaneness."A□cordin□to□onfucius,Renisthefundame□□a□virtuethat□efine□humann□tur□andguides□ora□behavior.Daoistphilosophers,ontheo□herhand,focuse□onthenatu□alandspon□ane□usas□ec□□ofhuman□ature,adv□cat□ngfo□□□□t□□nto□□mplicityandharmony□ithth□Dao(道),ortheWay.

□heconceptof□enZhaDe□enY□ancanbetr□cedbacktoancientCh□nes□phil□sophy,□□rticu□ar□yCon□u□i□ni□man□□□oism□Conf□cius,o□eofth□mostinflu□n□i□lphilosophersinChineseh□st□□□,emphasizedt□□importanceofR□n(仁□,whi□hc□□betr□ns□ated□s"be□evo□□nce"or"h□manene□s."□ccordingto□onfuci□s,Renisthefu□dament□lvirtue□ha□defin□shumannature□□dguidesm□ralbehav□or.Daoistphilosoph□rs,ontheotherhand,f□cusedonthenat□ra□ands□□ntane□□□asp□c□sofhumannatur□,□dvocat□ngf□ra□eturntosimplicitya□dhar□onyw□□h□heDao(道)□ortheWay. ... 详情

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最近高清在线国语 剧情简介

TheconceptofRen□haDeBe□Y□a□canbetraced□ac□toa□□ientChineseph□los□phy,p□□t□cularlyCo□fu□i□n□s□□n□Daoism□C□nfuc□us,one□ft□em□s□influ□nti□lphilo□ophersin□h□nesehistory,□□□hasizedth□importanceofRe□(仁),whichcanbetra□slatedas"benev□lence"or"humanen□ss."Accordingto□□nfucius□Renis□□e□undament□lvirtuethatdef□neshumannatureandguidesmo□albeha□i□r.Daoi□tph□losophers,on□heotherhand,fo□u□edonthenat□r□landspontaneousa□□e□tsofhumannature,advocat□ngforare□urntosimplicityandharmony□iththe□ao(道□,orth□□ay.<□p><□□□heconceptof□enZhaDeBenYua□can□□trace□backtoanci□ntC□□ne□e□hilosophy,□a□ticularlyCon□u□□anis□andD□oism.Confuc□□s,oneofthemostinf□uentia□phil□sophersinCh□ne□ehis□ory,□□ph□sizedthei□portance□fR□n(仁),wh□chcanbetranslated□s"b□nevolence"o□"h□□ane□ess."Accordingt□□onfuci□s□Ren□sthefundamentalvirtue□hatdef□neshuman□at□reandgui□□□□or□l□e□avior.Daoist□hilosoph□□s□ontheo□he□ha□□,focusedonthenatur□l□nd□pontaneousaspectsof□□ma□nature,advocati□gforaret□rnto□im□licity□ndharm□n□withtheDao(道),ortheWay.<□p>

T□econcept□fRenZhaDe□□nYuancan□□tracedbacktoanc□entCh□nesephi□osophy,particul□rly□onfu□ian□sm□nd□□oism.Con□uc□us,on□ofthemostin□l□en□ialp□ilosophersinChinesehistory,e□ph□sized□he□mpor□anceof□en(仁),whichcanb□tr□ns□atedas"benevo□ence"□r"humaneness."Acc□□□in□toConfucius,R□ni□the□□ndam□□t□lvirt□e□hatdefine□humanna□urea□d□uidesmora□beha□ior.□aois□philosoph□rs□onthe□the□hand,□ocusedo□thenatural□nd□pon□a□eousasp□ctsofhumannature,advocatingforaret□rntosimplic□□yandh□r□onywi□htheDao(□),ortheWay.

<□>T□e□o□cepto□Ren□□aD□□enYua□canbetr□c□□backto□nci□ntCh□nesephilos□phy,par□icu□arlyCo□□uciani□mand□ao□□m.Confu□ius,oneofthe□os□influe□tialphilosophersinChin□se□□□tor□,emphasizedtheimportanceofRen(仁),□hichcanbetra□slatedas"be□e□□l□nc□□□r□□□□anenes□."Acc□rdingtoC□nfuc□us,Renisthe□□n□a□entalv□rtuethatdefineshu□an□atureandguidesmoral□eh□vio□.Daoi□t□□iloso□her□,□ntheo□herhand,foc□sedonthe□aturalands□o□tane□□saspectsofhum□nn□ture,advocating□o□areturnt□□impli□ityandhar□onywi□htheDao(道),ortheW□y.TheconceptofRe□ZhaDeBenYuancanbetracedbackto□ncientChinesephi□osophy,particularlyCon□ucian□smand□aoism□Confucius,□neoft□□mo□ti□flu□ntia□philosophersinChinesehis□o□y,emphasiz□dtheim□ortanceofRe□(□□□whic□c□nb□□ranslat□d□□"benevolenc□"or"humaneness."A□cordin□to□onfucius,Renisthefundame□□a□virtuethat□efine□humann□tur□andguides□ora□behavior.Daoistphilosophers,ontheo□herhand,focuse□onthenatu□alandspon□ane□usas□ec□□ofhuman□ature,adv□cat□ngfo□□□□t□□nto□□mplicityandharmony□ithth□Dao(道),ortheWay.

□heconceptof□enZhaDe□enY□ancanbetr□cedbacktoancientCh□nes□phil□sophy,□□rticu□ar□yCon□u□i□ni□man□□□oism□Conf□cius,o□eofth□mostinflu□n□i□lphilosophersinChineseh□st□□□,emphasizedt□□importanceofR□n(仁□,whi□hc□□betr□ns□ated□s"be□evo□□nce"or"h□manene□s."□ccordingto□onfuci□s,Renisthefu□dament□lvirtue□ha□defin□shumannature□□dguidesm□ralbehav□or.Daoistphilosoph□rs,ontheotherhand,f□cusedonthenat□ra□ands□□ntane□□□asp□c□sofhumannatur□,□dvocat□ngf□ra□eturntosimplicitya□dhar□onyw□□h□heDao(道)□ortheWay.

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