全集 导演:莫滕·泰杜姆
Theconcep□□fR□nZ□□DeBenY□ancanb□trac□d□a□ktoan□ientC□inesephilosoph□□pa□ticula□l□Confu□ia□isman□Daoism□Confuc□u□,oneofthemo□tinfluentialphi□osophersinChinesehistory,emphasize□theimp□rtanceofRen(仁□□whichcanbetranslat□das"benevolence"or□humaneness."Acc□rdingto□onf□cius,R□□i□thef□nda□ent□lvirtu□that□ef□□eshumanna□ureandgu□□esmo□albe□avior.Daoistphilosophers,□nt□eotherhand,fo□us□□onth□nat□□□□andspo□t□neousaspe□tso□hu□annature,□d□ocat□ngforareturntosim□licityandharmonywiththeD□o□□□,orthe□ay.Thec□nceptofRenZhaDeBenYu□ncanbetracedbacktoanci□ntC□i□esephiloso□hy,particularly□onfucianismandDao□sm.□□□□u□□us,□neo□t□□□os□influe□tialph□□os□□hers□□Ch□nese□istory□□mphasize□□h□impor□anceofRen(仁□□w□ich□a□betran□latedas"benevole□ce"or"human□nes□□"AccordingtoCon□uciu□,□enis□□□fundamentalvir□uethat□efin□shuma□nat□rea□dg□i□esmoralb□h□v□□r.D□oist□h□□□sophe□s,ontheothe□hand,fo□□sedonthe□a□uralandspontaneous□sp□□tsofhuman□atu□e□a□vo□atingforar□tur□tos□mp□ici□yandhar□ony□□th□h□Dao□道),or□heW□□.□/p>Theconc□ptofRenZhaDeBe□Y□ancanbetracedba□ktoan□ientChinesephilosophy□□□rticularly□onfuc□anis□and□aoism.Confu□ius□oneof□hemostin□□uentialph□lo□oph□rsin□hi□esehistory,emph□siz□dt□eimportanceofR□n(仁),whichcanbetranslatedas□b□n□vol□nce"□r"humanene□□□"□ccordingtoCo□f□cius,Renisthefundament□lvirt□e□hatde□□n□s□□m□nnatu□eand□uidesm□ralb□h□vior.Daoistphilos□phers,onth□o□□erh□nd,focusedo□t□ena□ur□landspontaneousaspectsofhumannat□re,adv□catin□fo□a□etu□□tos□mpl□cit□□ndharmon□□iththeDao□道□,orthe□ay.
□p>Theco□ceptofRenZha□eBenYuancanbet□acedbac□to□ncientChinesep□ilosophy,particularlyConfuc□anismand□aoi□m.C□n□uci□s,□neo□t□emostinfluent□alph□l□sophers□nCh□nesehi□to□y,emph□s□ze□theimportance□□Ren(仁),wh□ch□□□betr□nslatedas"benevolence"o□"humaneness."Accordin□toConfuciu□,Ren□sthefund□mentalvirtu□thatdefineshumannatureandguide□□or□□behavior.Daoistphilosop□ers,onth□□th□rhand,focusedon□henatura□□ndspo□taneousaspectsofhuma□n□□ure,ad□o□a□in□forare□ur□to□implici□yandharmonywit□□heDao(道)□o□theWay.The□onceptofRe□ZhaDeB□□Yuan□anbetracedbackto□ncient□hinese□hiloso□hy,part□cularl□ConfucianismandD□oism.Confucius,□neoft□emostinfluenti□lphilosophersinC□ines□h□stor□□emphasize□theimportanceofRen(仁),whi□hcanbetra□s□at□das"ben□v□le□ce"or"humanene□s."Acc□rdingtoConfu□□us,Ren□sthefu□dament□lvir□uetha□d□finesh□mannatureand□uidesmoralbehavio□.□aoist□hilosoph□□s,o□t□eoth□□hand,f□c□s□donthe□aturalandspont□neo□saspe□tso□humann□tur□,□dv□catingfora□etur□t□simplici□yandharmonywith□heDao□道),orth□Way.<□p> ... 详情
Theconc□ptofRenZhaDeBe□Y□ancanbetracedba□ktoan□ientChinesephilosophy□□□rticularly□onfuc□anis□and□aoism.Confu□ius□oneof□hemostin□□uentialph□lo□oph□rsin□hi□esehistory,emph□siz□dt□eimportanceofR□n(仁),whichcanbetranslatedas□b□n□vol□nce"□r"humanene□□□"□ccordingtoCo□f□cius,Renisthefundament□lvirt□e□hatde□□n□s□□m□nnatu□eand□uidesm□ralb□h□vior.Daoistphilos□phers,onth□o□□erh□nd,focusedo□t□ena□ur□landspontaneousaspectsofhumannat□re,adv□catin□fo□a□etu□□tos□mpl□cit□□ndharmon□□iththeDao□道□,orthe□ay.
□p>Theco□ceptofRenZha□eBenYuancanbet□acedbac□to□ncientChinesep□ilosophy,particularlyConfuc□anismand□aoi□m.C□n□uci□s,□neo□t□emostinfluent□alph□l□sophers□nCh□nesehi□to□y,emph□s□ze□theimportance□□Ren(仁),wh□ch□□□betr□nslatedas"benevolence"o□"humaneness."Accordin□toConfuciu□,Ren□sthefund□mentalvirtu□thatdefineshumannatureandguide□□or□□behavior.Daoistphilosop□ers,onth□□th□rhand,focusedon□henatura□□ndspo□taneousaspectsofhuma□n□□ure,ad□o□a□in□forare□ur□to□implici□yandharmonywit□□heDao(道)□o□theWay.The□onceptofRe□ZhaDeB□□Yuan□anbetracedbackto□ncient□hinese□hiloso□hy,part□cularl□ConfucianismandD□oism.Confucius,□neoft□emostinfluenti□lphilosophersinC□ines□h□stor□□emphasize□theimportanceofRen(仁),whi□hcanbetra□s□at□das"ben□v□le□ce"or"humanene□s."Acc□rdingtoConfu□□us,Ren□sthefu□dament□lvir□uetha□d□finesh□mannatureand□uidesmoralbehavio□.□aoist□hilosoph□□s,o□t□eoth□□hand,f□c□s□donthe□aturalandspont□neo□saspe□tso□humann□tur□,□dv□catingfora□etur□t□simplici□yandharmonywith□heDao□道),orth□Way.<□p>